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  1.  90
    What’s wrong with the modern evolutionary synthesis? A critical reply to Welch.Koen B. Tanghe, Alexis De Tiège, Lieven Pauwels, Stefaan Blancke & Johan Braeckman - 2018 - Biology and Philosophy 33 (3-4):23.
    Welch :263–279, 2017) has recently proposed two possible explanations for why the field of evolutionary biology is plagued by a steady stream of claims that it needs urgent reform. It is either seriously deficient and incapable of incorporating ideas that are new, relevant and plausible or it is not seriously deficient at all but is prone to attracting discontent and to the championing of ideas that are not very relevant, plausible and/or not really new. He argues for the second explanation. (...)
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  2.  29
    Interpreting the History of Evolutionary Biology through a Kuhnian Prism: Sense or Nonsense?Koen B. Tanghe, Lieven Pauwels, Alexis De Tiège & Johan Braeckman - 2021 - Perspectives on Science 29 (1):1-35.
    Traditionally, Thomas S. Kuhn’s The Structure of Scientific Revolutions (1962) is largely identified with his analysis of the structure of scientific revolutions. Here, we contribute to a minority tradition in the Kuhn literature by interpreting the history of evolutionary biology through the prism of the entire historical developmental model of sciences that he elaborates in The Structure. This research not only reveals a certain match between this model and the history of evolutionary biology but, more importantly, also sheds new light (...)
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  3.  15
    The sociobiology of genes: the gene’s eye view as a unifying behavioural-ecological framework for biological evolution.Alexis De Tiège, Yves Van de Peer, Johan Braeckman & Koen B. Tanghe - 2018 - History and Philosophy of the Life Sciences 40 (1):1-26.
    Although classical evolutionary theory, i.e., population genetics and the Modern Synthesis, was already implicitly ‘gene-centred’, the organism was, in practice, still generally regarded as the individual unit of which a population is composed. The gene-centred approach to evolution only reached a logical conclusion with the advent of the gene-selectionist or gene’s eye view in the 1960s and 1970s. Whereas classical evolutionary theory can only work with (genotypically represented) fitness differences between individual organisms, gene-selectionism is capable of working with fitness differences (...)
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  4.  28
    Interpreting the History of Evolutionary Biology through a Kuhnian Prism: Sense or Nonsense?Koen Tanghe, Lieven Pauwels, Alexis De Tiège & Braeckman J. - 2021 - Perspectives on Science 29 (1):1-35.
    Traditionally, Thomas S. Kuhn’s The Structure of Scientific Revolutions (1962) is largely identified with his analysis of the structure of scientific revolutions. Here, we contribute to a minority tradition in the Kuhn literature by interpreting the history of evolutionary biology through the prism of the entire historical developmental model of sciences that he elaborates in The Structure. This research not only reveals a certain match between this model and the history of evolutionary biology but, more importantly, also sheds new light (...)
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  5.  62
    The sociobiology of genes: the gene’s eye view as a unifying behavioural-ecological framework for biological evolution.Alexis De Tiège, Yves Van de Peer, Johan Braeckman & Koen B. Tanghe - 2017 - History and Philosophy of the Life Sciences 40 (1):6.
    Although classical evolutionary theory, i.e., population genetics and the Modern Synthesis, was already implicitly ‘gene-centred’, the organism was, in practice, still generally regarded as the individual unit of which a population is composed. The gene-centred approach to evolution only reached a logical conclusion with the advent of the gene-selectionist or gene’s eye view in the 1960s and 1970s. Whereas classical evolutionary theory can only work with fitness differences between individual organisms, gene-selectionism is capable of working with fitness differences among genes (...)
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  6.  89
    From DNA- to NA-centrism and the conditions for gene-centrism revisited.Alexis De Tiège, Koen Tanghe, Johan Braeckman & Yves Van de Peer - 2014 - Biology and Philosophy 29 (1):55-69.
    First the ‘Weismann barrier’ and later on Francis Crick’s ‘central dogma’ of molecular biology nourished the gene-centric paradigm of life, i.e., the conception of the gene/genome as a ‘central source’ from which hereditary specificity unidirectionally flows or radiates into cellular biochemistry and development. Today, due to advances in molecular genetics and epigenetics, such as the discovery of complex post-genomic and epigenetic processes in which genes are causally integrated, many theorists argue that a gene-centric conception of the organism has become problematic. (...)
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